Showing posts with label christian article. Show all posts
Showing posts with label christian article. Show all posts

Tuesday, May 28, 2019

Unequally Yoked Relationships—A Biblical Survey


Unequally Yoked Relationships—A Biblical Survey

Introduction

The Bible doesn’t have much good to say about unequally yoked relationships. The most famous passage is 2 Corinthians 6:14-17, which writes: “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God…” (6:14-17)

This passage is a command that applies to every believer, including those who are disobedient and like to cherry-pick biblical commands. The Greek phrase for “do not be” is “Μ γίνεσθε” (me ginesthe), in which the σθε (sthe) ending indicates the imperative mood—portraying a definite command.

A Command regarding…?

Does this passage address normal friendships or dating/marriage relationships? I’ve come to know some Christians who claim that this passage only deals with normal friendships, to make the point of how “the Bible doesn’t tell us what to do when it comes to dating.”

While this passage addresses normal friendships, I believe that this command primarily addresses dating/marriage relationships because of the word “yoked”. The English word “yoke” may not necessarily connote too much about dating/marriage relationships, but it does in the Greek. The Greek word for “yoked” is τεροζγ (heterozugo). It makes only one appearance in both the Greek New Testament (2 Cor 6:14) and Greek Old Testament (Lev 19:19 in Septuagint/LXX). Paying attention to its usage in Leviticus 19:19, this word is translated as “breed”, in “You shall not let your cattle breed (τεροζγ) with a different kind.” The word “breed” connotes a relationship beyond a mere friendship. Hence, when the verse (2 Cor 6:14) mentions “yoked” (τεροζγ) with “partnership”, it appears evident that Paul’s command regards dating/marriage.

Some people might wonder why Paul would suddenly comment on marital relationships, as “it seems out of place” in the overall discourse of 2 Corinthians. There are two reasons which point to how the content of this passage is not dislocated. First, Paul mentions extensively in his earlier epistle to the Corinthians about dating and marriage (1 Cor 6-7). So, for him to insert a small excerpt in his next epistle is not unnormal. Second, the notion “beware of unequally yoked relationships” is a biblical concept found throughout the Biblical narrative. While the law extensively forbade God’s people to intermarry with unbelievers (Exo 34:15-16; Josh 23:12; Deut 7:3; 1 Kings 11:2), the first ever equivalent command was given to Isaac (through Abraham) prior to the Law (Gen 24:3). It was then forwarded to Israel (28:1-5)—which proves that God’s desire for His people to not intermarry with unbelievers is universal, and not merely confined to the Law (Old Testament). Thus, through consulting the literary and canonical context, it appears apparent that Paul does address the issue of marriage in 2 Cor 6:15-18.

What’s an “Unbeliever”? (in this passage)

This question may sound like a no-brainer. Many people would define an “unbeliever” as someone who “doesn’t profess Christ as Lord”. While someone who does so is certainly an unbeliever, this is not how Paul made sense of “unbeliever” in this passage.

Paul depicts a partnership with an unbeliever as with sin, which is lawlessness (1 Jn 3:4); with darkness (6:14); with idols (6:16); and with Belial, which is another name for the devil himself (6:15). A self-professing believer will probably not have fellowship with Belial, but can a self-professing believer be lawless, living in sin? Yes. Can a self-professing believer have idols in one’s life? By all means. Hence, the unbeliever according to Paul—consistent throughout his writings—is not determined by what one says, but by the way one lives. One is an unbeliever if one lives in the flesh while a true believer lives in the Spirit (Rom 8; Gal 6).

Hence, a simple application is that, when considering entering into a partnership with a fellow believer of the opposite sex, one is not to find a self-professing believer, but a true believer, someone who at least has experienced Christ’s victorious power over idols, sin, and death. (which is why I believe the most important question before dating is “are you living in sin”) This also means that, if one simply dates a “Christian” who is in sin and in agreement with idols (having idols in one’s life), that person (assuming that one oneself is not doing such) is violating this important command.

Please remember that God gave this command for our own good…the following will explain why.

Effects of Unequally Yoked Relationships 

One reason (perhaps the biggest one) that accounts for why many believers, whether in the biblical narrative or today, engage in unequally yoked relationships is because they do not perceive the destructive effects of violating this command. They do not know that unequally yoked relationships bring about countless of negative, long-lasting effects, including how it would obstruct one’s relationship with God. In fact, I believe this principle highlights the essence of why God commands us to not do some things, because, when we disobey His commands we will reap horrendous consequences.

The first effect of unequally yoked relationships is that, instead of being transformed into His Image (2 Cor 3:18) and leading one’s partner to being closer to the Image of God, one’s spirituality will be adversely influenced. Exodus 34 writes: “when…you take their daughters for your sons, and their daughters whore after their gods, [they] make your sons whore after their gods(34:15-16). Deuteronomy 7:3-4 writes similarly, “you shall not intermarry with them…for they would turn away your sons from following me, to serve other gods [which are idols—my comment]…then the anger of the Lord will be kindled against you” (cf. Josh 23:12-1).

This is why the concept of “flirt to convert” does not work. I’ve personally talked to people who believed that “it doesn't really matter who I date/marry because I’ll lift them up and lead them closer to God.” I think there are extremely rare cases in which God—in His divine grace and mercy and sovereignty—will recuse an unbeliever through an unequally yoked relationship. But in most cases, that’s not the case, and usually, the “believer” will end up backsliding because of the relationship. In fact, if dating unbelievers could always lead them closer to God, then shouldn’t all strong believers date and marry non-believers as a form of ministry? Yet, both the Biblical narrative and reality present otherwise.

In Judges, Scripture writes that the Israelites lived among the pagans (Judges 3:5) and took for themselves those people as their wives (3:6). The result was that they served the pagan gods (3:6). Solomon, inasmuch as he had wisdom that surpassed all the wisdom in the east and in Egypt (1 Kgs 4:30), had his heart turned away from God because of his wives (11:3). In fact, Scripture writes that, because of his unequally yoked relationships, “his heart was not wholly true to the Lord his God” (11:4). Did he lose his salvation? Well…Regardless of however one may interpret that passage, it is imperative that unequally yoked relationships greatly hinder and obstruct one’s relationship with God!

Second, if having your relationship with God being obstructed is not bad enough, unequally yoked relationships result in losing out on God’s blessings. The book of Ezra strongly presents this theme. One reason that accounted for the exile was because of the Israelites intermarrying with pagans. Hence, this is why Ezra, when finding out that the returned remnant ended up doing the same (people just don’t change!) (Ezra 9:3-6), commanded the people who engaged in unequally yoked relationships to “put away their wives…[and] separate [themselves] from the people of the land and from the foreign wives” (10:3; 10:11), in which they did (10:18-41)! (Isn’t it interesting that this book ends with a list of people who separated themselves with their unequally yoked wives AND children?)

Nonetheless, the reason why these somewhat-faithful Israelites chose to do that was that they knew the effects of disobeying God in the area of (dating and) marriage. Ezra 9:14 writes that: “shall we break Your commandments again and intermarry with the [pagan] peoples…Would You not be angry with us until You consumed us, so that there should be no remnant nor any to escape?” It appears that unequally yoked relationships not only take away God’s blessing but brings forth a curse! Oftentimes that curse befalls upon one’s offspring, as they also turn away from the Lord (Deut 7:4).

Last, unequally yoked relationships make life bitter (not better) for one’s parents. Scripture writes that Esau took foreign wives, and “they made life bitter for Isaac and Rebekah [his parents]” (Gen 26:35). It is only natural for one’s parents’ life to be bitter if one were to date and marry someone who would lead one astray, obstructing one’s walk with God, and leading one to idols. Sometimes, unequally yoked relationships not only make one’s parents’ life bitter but also one’s close friends, especially if they are believers.

Conclusion:

Unequally yoked relationships is a common (but unbiblical) phenomenon. I know many who are engaging in unequally yoked relationships and you probably know a few as well. Why is this the case? Well, through looking at the biblical narrative, it is evident that this isn’t merely a 21st-century issue, but one that has plagued the people of God for thousands of years. This reflects that unequally yoked relationships are a common method the enemy uses to lead believers astray or to hinder their faith! In other words, unequally yoked relationships are part of spiritual warfare. It is truly not so simple when a believer “falls in love” with someone who’s not—as there’s something in the spiritual realm that caused this. Hence, this is why I strongly advise believers to be careful when finding a potential partner through my worksheet.

All in all, I know that this article is somewhat “negative’ as every single passage in the Scriptures that are associated with this topic are pretty negative, such as: “bad company ruins good morals” (1 Cor 15:33). Yet, I write this not with a condemning intent, but one that hopes that every believer may truly taste the faithfulness and goodness of God when they live rightly in Him! Romans 8:28, a pretty famous verse, writes that all things work together for good for those who love God! And to love God is to keep and obey His Word (Jn 14:15; 14:23 etc.) as His chosen people, royal priesthood, and holy nation—proclaiming His virtues (1 Pet 2:9) and being zealous for good deeds (Titus 2:14)! Thus, I hope that as you read this article, you will truly be convicted by God’s Word and Spirit, not to live a religious life that “keeps” God’s commands out of blind submission and faith, but one knowing He is the Good Father and Shepherd that wants the best for us (especially in the area of Dating & Marriage!). But without obedience, we can’t step into those riches.

Monday, September 25, 2017

Physical Intimacy before Marriage


Introduction:

For starters, biblical principles that extensively deal with physical intimacy are not as definite as the one depicting sexual intercourse. Sex is designed and only appropriate under the boundaries of marriage (Hebrews 13:4). However, potential grey areas do not signify that Christians should not strive for maturity and wisdom in the Spirit. In fact, if any Christian thinks that “it’s okay” for them to go as far as possible as long as they do not have sexual intercourse before marriage, that person should probably not be dating. This is stated because every Christian should strive for holiness and honor (1 Thessalonians 4:4), in a way that worthy of the Gospel (Philippians 1:27).

In relation to Lust

Matthew 5:28, a well-known verse, writes: “But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” Christ further tells us that we should cut off any body part that causes us to sin because it is better for us to lose it than for our whole body to be thrown into hell. Indubitably, His focal point was to instruct us to avoid temptation and sin, just as how it is written in 1 Corinthians 6:18 that we should flee from sexual immorality. Yet, take note of how a simple eye-contact can cause a person to sin – perhaps without even knowing the person whom one is looking at! Hence, how much more tempting could physical intimacy be? If you love someone, would you want to tempt that person so that he/she may fall into sin?

Proverbs 5, titled in the NAS as “forsake lust”, once again portrays physical intimacy between a couple in the boundaries of a marriage bed. Verses 18-19 write: “Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.” Those two verses do not explicitly depict sexual intercourse (as some other verses do), but the principle is clear – that is, physical intimacy is bounded for marriage and there is no alternative.

In fact, lust is categorized as evil and a sin only when it is not in the form of marriage. This can be drawn forth from the next chapter (Proverbs 6), as it writes: “Do not lust in your heart after her beauty or let her captivate you with her eyes” (6:25) – which is directed to an adulteress (6:26), which refers to anyone who may cause you to sin.

In relation to Godliness

Another common verse, 1 Corinthians 6:19-20, states that our bodies are temples of the Holy Spirit and because we were brought for a heavy price, our bodies are not our own. Yet, before we get there, in verse 13 it is written that The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.” Therefore, until any couple reaches the point of marriage, their bodies are not theirs nor their partner’s but God’s! Only after they are married does 1 Corinthians 7:4 apply, which states that the wife does not have authority over her own body, but her husband’s, and vice-versa – because the two have become one flesh (Mark 10:8). And let no one put asunder what God has joined together (10:9).

If you are unmarried, your body does not belong to you or anyone else. It is the Lord’s.  If you are dating someone, you simply do not have the authority to do pretty much anything in your fleshly desires, or in his/her's, regarding both of your bodies because they belong to God. 1 Timothy 5:1-2 (NLT) writes: "Talk to younger men as you would to your own brothers. Treat older women as you would your mother, and treat younger women with all purity as you would your own sisters." With all that being mentioned, how can an unmarried couple have physical intimacy as if they are of each other? That is anti-biblical and sinful.

2 Timothy 2:22 writes: “So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.” A pure heart carries a similar connotation as a “clear conscience”. Can an unmarried couple engage in physical or perhaps even sexual intimacy (without intercourse) with a pure heart before the Lord God of Hosts – which His spirit searches all things even the depths of God (1 Corinthians 2:10)? Physical intimacy before marriage may not always be sinful or lustful, but it is truly pure when the two have been bonded as one. If we truly want to obey God's commandments - which reflects our love for Him (John 14:15) - then we should pursue righteousness and a godly life (1 Timothy 6:11). We are called to strive for godliness and holiness – and physical intimacy is only godly and holy under the boundaries of marriage! Nowhere other than the borders of marriage is God pleased when a man and woman are physically intimate.

When is Marriage?

Some of you may not have any problem with all that is written above because you clearly believe that God has joined you and your boyfriend/girlfriend together (quoting Mark 10:9). Moreover, because you think He has joined you two together for marriage, you believe that it is appropriate for greater physical intimacy since you might think that you two are pretty much "married". Well, maybe He has done so like how He did with Ruth and Boaz under His divine sovereignty and providence (Ruth 2:1-4), but the truth is, you are not married until you are by a ceremony or ordinance, which in most cases, is in accordance with law. And if you are truly confident that your relationship with your partner is sustained and led by the Spirit of Jesus, then both of you should strive for greater holiness and godliness. In fact, some of you may think that marriage is just a social ceremony like baptism, in which it does not really mean anything. (one who is baptized does not necessarily mean that one is saved unless one adheres to Catholicism) Yet, instead of comparing marriage to baptism, marriage should be allegorized to Holy Communion (or the Lord’s supper).

A difference between Holy Communion and baptism, in spite of how they are both ordinances displayed in public as a witness and testimony to one’s faith, is that the ceremonial essence of Holy Communion is spiritual. If you consider 1 Corinthians 11:17-34, it is written: “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died…” (11:27-30) Holy Communion is not only a ritual purposed to display one’s faith to others – it is a spiritual ordinance. (which is why Christians who take Communion lightly will reap consequences)

In the same way, marriage is also a spiritual ceremony because, even though it only appears to be a sign of display to friends and relatives, it directly brings glory and honor to the Creator of both male and female. God’s image is both male and female (Genesis 1:27). How can this fundamental yet powerful ordinance which God designed for one man and woman simply be a public act for display, especially when only through two people becoming one flesh are they able to reflect God's image at a new level (Matthew 19:4-6; Mark 10:6-9)? When a couple gets married, the decree may appear to come from the pastor, but more importantly, it comes from God - explaining why Christians who take marriage highly is consequent to their fear of God and not just man. Galatians 1:10 writes: "Am I trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of God." Hence, one's marriage begins with a social ceremony – which, at the same time and more importantly, is also a spiritual ceremony. Thus, the essential difference between an unmarried couple and a married one lies in the spiritual aspect - the spiritual union of two flesh becoming one - and not in the physical one. 

Conclusion:

I do not write this to draw clear lines in regard to physical intimacy on what is right or wrong to do for a dating couple. Due to cultural differences and rites, there is no way I can set a practical guideline for what is appropriate. Nonetheless, the biblical principle is clear, that is, physical intimacy is only desired by God within the frames of marriage. This does not mean that unmarried couples should be no physical touch whatsoever, but in a way just as how a brother and sister would have physical touch in a pure and innocent manner. All in all, let us remember that until we are married, our bodies belong to God and God only; and with that in mind, let us conduct ourselves in holiness and honor – as vessels worthy of the Gospel.


- Barnabas


PS: You may wonder where does the Bible state that a couple is only officially married through a ceremony. Well, God affirms a couple's marriage through social and cultural ceremonies. (E.g.: Genesis 24, 29; Ruth) Thus, when a couple is married under the decree of man, it is equivalent to God's.