The Mystery behind "Forgive and Forget"
“Forgive
and forget”, commonly heard in society, is a phrase that has Biblical roots that
is oftentimes wrongly used or interpreted. Despite the common misconception, to
“forgive and forget” in its Biblical essence carries a hidden, deeper meaning;
which when one comprehends it, one comprehends the amusement of God’s love
to a greater extent.
The
following article will firstly explain the two keywords (“forgive” and “forget”)
according to its Biblical meaning; explain how it’s being misinterpreted and
misunderstood; followed by an explanation of how it reveals God’s love and
teaches how we are to love others the way God loved us.
Forgiveness and
the ability to forgive sins is a sole attribute of God. Only God can forgive
sins. (Mark 2:7; Luke 5:21; John 1:9;
Acts 3:19). We are also exhorted to forgive one another as Christ
forgive us (Matthew 6:14; Ephesians 4:32; Colossians 3:13), but one of the best
verses which summarize the forgiveness of sins is Ephesians 1:7, which epitomizes
God’s redemption through His Blood – the forgiveness of our trespasses – in
accordance with the riches of God’s grace. Forgiveness is paralleled to
God’s grace. Without grace, there is no forgiveness.
As for the
word “forget”, it is rather complicated because our current postmodern
worldviews have developed its own definition. Alongside Isaiah 43:25 and
Hebrews 8:12, which does somewhat contain the idea of God choosing to forget
our sins, one may misinterpret it as if God has truly forgotten our sins – in the
way one deletes a picture on one’s iPhone, symbolizing how they (our sins) have
been wiped out in a sense that it never existed.
The truth is, God does not and cannot forget our
sins because He is omnipresent – beyond time. God knows all of our sins before
the formation of the world, which signifies that He also knows where will we
end up in our eternal state. Secondly, He has said that He chooses to forget our sins, but that does not signify
that He is by any means forgetful. When it is written that He will remember our
sins no more, it epitomized that His lovingkindness (or steadfast love), grace,
and mercy will not be hindered by our rebellious deeds. This is evidenced as
time and time again God reminds Israel of their rebellion and sin – signify
that He didn't really "forget about it". Furthermore, considering Isaiah
and Jeremiah, God reiterates His chosen people’s faithlessness and sin but
states that even though they rebel against Him and practices harlotry, He will
never leave or forsake them in a sense that He will cut ties with them
whatsoever. In other words, our sins will not hinder God's love towards us to
the extent as if He has forgotten them – in the way they were non-existent at
all! Yet, Him mentioning their faithlessness contrasted to His
faithfulness signified that He did not “forget” their sins whatsoever.
Third, if God did forget
our sins, the First Advent would not have taken place because our sins would
not be on His mind. Christ would not need to come for us if we sin and He
forgets it. Lastly, He does not forget our sins because there is a Final
Judgment where we will appear before His Great White Throne of Judgment,
accounting for all our deeds - both good and bad (2
Corinthians 5:10; Romans 14:10-12; 1 Peter 4:5).
Oftentimes
when we bring up the notion of forgetfulness, it correlates with memory, but
when God – who has perfect memory – speaks of it, He is referring to how His
lovingkindness and steadfast love will not be hindered by our iniquities. Hence,
the essence of God forgetting our sins is one of the core examples of God’s
immeasurable Love. God says He has blotted out our sins (forgive)
and will remember it no more (forget) because of the New
Covenant - The first advent of Jesus Christ which shows the way to reach a good God (Mark 10:18). God loves us as we have
never committed any sins, for they have been wiped out through the Blood of
Jesus Christ. God has “forgotten” our sin in a sense that it has NO effect on
how He sees us, blesses us and uses us. (this is not an excuse for us
to sin; for sin does have an effect on us) Nonetheless, He does not forget
our sins and transgressions when it is referred to His memory – as if the act
is deleted permanently.
One of the
hardest challenges in life is to love others, bearing in mind the immense love
of our “forgiving and forgetting” God. We are not to forget
other people’s sins and transgressions, both against God and man, but we are to
“forget” them in the sense that it does not affect or hinder our love for
them. This is the ultimate essence of how we are to love others as God
first loved us. We cannot love others, and “forgive and forget” what they have done
if we have not tasted or experienced the love of God that is beyond our
comprehension. If we have yet to feel what it is like to be sanctified by the
blood of Christ and the Holy Spirit, and still be held dearly to Him; we are
unable to do so in return for others.
All in
all, the mystery behind “forgive and forget” is the love of the lamb who
was slain; the One who has set Himself as the example of how to forgive and
forget others as He has done so in the first place.
No comments:
Post a Comment